Tuesday, 19 July 2016

LESSONS IN THE LIFE OF THE PROPHET




1.     In life, you may have a cause that you have to push through and you will need the support of a whole lot of people. The cause may be a new initiative, a movement, and an agenda that will really reveal the very purpose of your existence in life. A cause of such nature was Islam, that of our noble Prophet Muhammad (pbuh).

2.     In life, some may not believe in your cause, but they will support you at the peril of their lives. They will incur the wrath of many who will wonder why they support you yet will never give in. They will never bulge nor waver, nor cower in their support till death. That is the case of Abu Talib, the Prophet’s Uncle.

3.     In life, some will be your family members. Some closer to you in consanguinity yet will be the trailblazers of hate against you and your cause. Don’t be surprised if they are your fathers or uncles. They will swear heaven and earth to go against your cause till they lose their lives in that. Check out the Prophet’s Uncle Abu Lahab.

4.     In life, some will be with you through thick and thin. They will support you from the first day. They will pull through with you through the turbulences and pestilences your cause will gather. And they will be the first to help you put out your head above the troubling waters. They will expend their resources in other to see you excel in your cause. The Prophet stated that all the people he called towards Islam accepted after a little hesitation except Abu Bakr. And Abu Bakr really expended himself and his resources in the cause of Islam.

5.     In life, when all your family members do not see the need to join you in your cause, there’s that family member who will stand against all and declare his support for you. He will be active in the cause and radiate its ideals wherever he finds himself till the point of death. A strong case in point is the cousin of the Prophet Ali ibn Abi Talib.

6.     It is stated that “behind every successful man is a woman.” This was aptly epitomized by the unwavering support Khadijah bint Khuwaylid gave the Prophet ab initio. It is of no mean significance that the Prophet stated “She believed in me when all others disbelieved; she held me truthful when others called a liar; she sheltered me when others abandoned me; she comforted me when others shunned me; and Allah granted me children by her while depriving me of children by other women.”

7.     In life, some will never believe in your cause. As a matter of fact, they will move heaven and earth to put a twang in the progress of your cause. They will do that not because they disbelieve in you or in your cause. Far from that! They will hurl fire, brimstone and thunder on you because they see your progress as a betrayal of their cause, prestige or their very existence on earth. This was clearly exhibited by the nobles of Makkah like Abu Jahl, Ummayyah ibn Khalaf and Waleed ibn al-Mughirah and in Madina by Abdullahi bin Ubayy ibn Salul.
 


8.     In life, some will be persecuted, trampled upon, despised and treated with disdain just because they believed in you and your cause. Some will be maimed. Some will find themselves on the shores of afterlife for their support. Some will also carry horrible scars of the persecution they suffered for their unflinching support. Bilal ibn Rabah, Khabbab ibn Arrat, Suhaib ibn Abi Sinan, Summayyah bint Khayyat.

9.     In life, some will not believe in your cause in its initial stages. They will be a thorn in the flesh of your cause. In fact a pain in the neck. They will lead the attack on your tenets until they see the light in you are calling towards. Then they become the anchorage for your progress. They become “an anchor that keeps the soul steadfast and strong while the billows roll. Fastened to the rock which cannot move. Grounded firm and deep in their support.” Such is the case of the one given the name Al-Faruk (the distinguisher between right and wrong), Umar ibn Al-Khattab.

10.   In life, some may not necessarily be part of your family. They come nowhere close to your genealogy. But they will prefer dying for your survival. They protect you from far and near, both intra and inter with the last drop of their blood. They will sometimes be the brain behind your victory against your enemies. Their unflinching support and love to your cause will force you to accept them into your family.  Such is representative of Salman The Persian case when the prophet said to him “Salman is one of  households of the prophet”

11. In life people will vehemently go against your cause. They will give out whatever they have to make sure your cause is derided off the face of the earth. They will lead the attacks on you.  But after they have realized the purity of your cause, they, irrespective of how they stood against you, become the ardent advocates of your cause. This is a typical case of Abu Sufyan’s ibn Harb when the prophet said during the Conquest of Mecca “whosoever enters Abu Sufyan’s house is safe.”

12. In life, people will disturb and frustrate your cause. They will kill the supporters of your beliefs.  They will be the brain behind your enemies overcoming you in terms of war by applying superior war tactics.   But after they have accepted to be part of your fraternity, there is nothing you can do than to accept them. And they will contribute immensely with the same skill this time around to overcome your enemies. Check out the life Khalid ibn Al- Waleed.

13.                         Others, if you consider the magnitude of the damage they have wreaked on your cause, how they sadly eliminated your strong men and the level of monstrosity they have caused to humanity. After they have realized their mistakes and are now ready to holistically accept your cause, you can’t reject them. That is if your cause is geared towards uplifting the face of humanity. Wahshi the Abyssinian readily comes to mind.

Tuesday, 28 June 2016

THE SIGNIFICANCE OF EATING LITTLE AND MODERATE HUNGER


The great friend of Allah Mahmud Sami Ramazanoghlu emphasizes the significance of eating and drinking little in his book Mukerrem Insan (The Perfect Man) and says:
“They asked the doctors: What is the best cure, they answered: Eating little. The people of wisdom are asked how they found so much power and courage for worshipping Allah. They answered: Eating little. The ascetics are asked: What makes the tie between man and Allah stronger: They answered: Eating little. The scholars are asked: What is the best state for learning. They answered: being in a state of hunger (rather than satiety) and eating little.“
There are so many benefits in eating little (never eating until the stomach is filled):
 1. In moderate hunger there is clearness of mind and heart; the memory is stronger. In the state of being overly full, there is forgetfulness and foolishness.
2. In moderate hunger there is gentleness of the heart. The heart benefits and takes pleasure from worship and supplication. With a full stomach the heart is insensitive and takes no pleasure in worship.
3. In moderate hunger there is softness of heart and humility. Satiety produces insolence, conceit, pride and bragging.
4. In moderate hunger one thinks of the poor and hungry, whereas a man with a full stomach never remembers the poor and the needy.
5. In moderate hunger the appetite, needs and wishes of the animal soul are broken. When full the animal soul is strong and the desires find strength.
6. In moderate hunger the body is in an agile and aware condition. When full it feels sleepy and careless.
7. In moderate hunger one feels ready to worship and give service to Allah. When the stomach is full one feels lazy and lax.
8. In moderate hunger, the body is healthier. Sickness disappears. Overeating makes the body feel worn out and sick.
9. In moderate hunger the body feels light and spacious making, one cheerful.
10. In moderate hunger one feels more generous and ready to provide support for the poor with charity.  On the other hand those who do not experience hunger at all, do not understand the sufferings of the poor.
Also, for this, in the heat on the fearful Day of Judgment, the servant will come into a state of coolness and shade. Fullness produces a state that goes from stinginess to wasteful spending which leads to the destruction of the servant. In other words, a full stomach urges the animal soul and ego to be active in order to satisfy its base desires.


 NB: Culled from the book “Islam: Spirit and Form” by Osman Nuri Topbas.

TAQWA (PIETY), A POEM.

Left ajar, it gets rusted
Kept high, it becomes glinted.
Deep in the very cistern of the heart
Manifested by acts of the body, clear-cut
I longto have it running in my lungs.

Sparkling, dazzling, candling like brine.
Refinery for the soul, distillery for the faith and sublime
Uplifts a wretched soul to a level so benign
Not obtained by race, color, creed nor tribe
Rather bestowed unto a nafs by Al-Rahman the most high


He who has it is the greatest amongst you
As the Quran said “Inna Akramakum inda llaahi atkaaakum”
At-taqwa, the prophet said “fee suduurikum”
Further hinted by a hadith that is pabulum
That inna llaaha laaa yanzuru ilaa ajsaamikum
Neither suwarikum rather deep down the kullubikum
(Allah looks at the intent and not the form)

Without Taqwa, our Islam will fall and scatter
For the lack of it, Iman will sink into Nima gutter
Without Taqwa evil will enslave man
In its absence, our soul will be wan like grains of sand
Without Taqwa, the might of our deen will be undone

For its beauty Rabbi Zidnii
I crave for more laa tanqusnii
TAQWA, we need for Janna
For that is the absolute Ni’ma
Polished with Allah’s Rahma

Wa man yaqul inniswagiiru asbiruu
Hattaa akhaafu llaaha heena akbaruu
Fa inna zaaka garrahu ibleesu
Faqalbuhu muugaffalun matmuusii
(He who says let me grow before I gain Taqwa,
has his soul taken by Shaitaan, the accursed animal)

Wa tub ilaa mawlaaka yaa insaanu
Min qabli an yafuutaka zamaan.
(Repent unto your lord O’ slave before you are lowered into your grave
And have no one to blame on the blameless day)